Beach Haven

Bibliography
Price, Don K. 1965. The Scientific Estate. London, Oxford, New York: Oxford University Press.

Review by Michael Beach
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For Don Price, there was a shift in America. The original philosophy characterized by Benjamin Franklin and Thomas Jefferson. He says there are two main ‘articles of faith’ concerning progress. The first concerns material benefits which “lead society to support the advancement of science and technology” (Price 1965, 1). The other basic belief asserts that advancement in science “would lead society toward desirable purposes, including political freedom” (Ibid.). Price goes on to speak of negative effects of science and technology such as the dust bowl, atomic bombs, and the great depression, all of which were at least influenced by technological and scientific decisions.

“So we are about to reach the point when both scientists and politicians begin to worry not merely about specific issues, but about the theoretical status of science in our political and constitutional system” (Price 1965, 4). Price refers to a government report by Vanevar Bush titled Science, the Endless Frontier. I’ve reviewed that document in the past along with several books critical of it. Price’s overarching theme is that science is intertwined with politics. Not only is there such a concept like political science, but also political issues have some sort of scientific perspective. If in no other way, sociology is a form of science that looks at how social issues and movements form and function. Noting such scientific fields such as physics and genetics, Price makes scientific revolution has more effect on political institutions than the industrial revolution. Here are three specific statements he makes that the rest of the book is based on.

• The scientific revolution is moving the public and private sectors closer together.
• The scientific revolution is bringing a new order of complexity into the administration of public affairs.
• The scientific revolution is upsetting our system of checks and balances.

Essentially, Don Price argues that economic and political power have become so close that he calls them ‘fused’. He also takes the position that both forms of power are inseparable with scientific change.
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Bibliography
​Hausse, Heidi. 2019. "The Locksmith, the Surgeon, and the Mechanical Hand: Communicating Technical Knowledge in Early Modern Europe." Edited by Suzanne Moon. Technology and Culture (Johns Hopkins University Press) 60 (1): 34-64.

Review by Michael Beach
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In this article, Heidi Hausse looks at a specific case of an artificial prosthetic hand designed by a surgeon named Ambroise Paré. He had a representation drawn in a publication called Oeuvers in 1575 A.D. In order to allow for increased circulation of the design, a wood cutting of the picture was created by a locksmith named le petit Lorrain. The cutting was then used to reproduce the technical drawing in many subsequently published medical books and documents. Hausse takes a look at the imprint made by the wood carving and compares it to similar printed carvings. She also explores what the pictures do and don’t convey, and who might make use of the drawings.

A couple of themes come out in Hausse’s writing. Although one might imagine the drawings would be of interest to other surgeons, in reality “artisans were a crucial audience” (Hausse 2019, 36). The technical knowledge transfer was more about replicating the apparatus than for post amputation recuperation of patients. As a result, “substantive exchanges of knowledge took place between artisans and learned men” (Hausse 2019, 37) that might otherwise not happen due to cultural status difference. “The role of craft production in the initial creation of the image allows us to consider its purpose in Paré’s surgical treatise from the perspective of an artisan” (Hausse 2019, 47).

Another theme relates to how historians sometimes question the effectiveness of the early printing press to convey technical knowledge. “Many historians have been skeptical of the printing press’s impact on the transfer of craft techniques” (Hausse 2019, 52). One reason given is the interspersing of words and numbers to clarify graphics which are readily understood by technicians, but less so for surgeons. Another reason for skepticism is that “manuals contained either too little or too much of the information needed for a task, and often omitted practitioners’ tricks” (Ibid.). Finally, such sketches might contain mistakes. A few numbers pointing to specific parts didn’t match the accompanying terms. Finally, the documents many of the people creating the documents didn’t understand how the apparatus worked. Think of those in the supply chain to bring the documents about such as “translators, editors, artists, and printers” (Hausse 2019, 55).

Some of this same skepticism might be leveled on similar modern technical documents. Perhaps the difference comes in how easy documents can be published, then corrected and republished. One point that is a common argument among sociologists of technology is the need for tacit or practical experience, that written documents are just not enough. Just think about how many times you’ve may have opened a cookbook only to understand that some of the process for adding ingredients is not always clear. Watching videos with chefs creating the same dish can be helpful, but nothing can be a substitute for making it yourself. 

Bibliography
​Latour, Bruno. 1996. Aramis or the Love of Technology. Translated by Catherine Porter. Cambridge & London: Harvard University Press.

Review by Michael Beach
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If you’ve ever heard the phrase ‘a solution looking for a problem’ that is the gist of this case study. Bruno Latour walks the read through the idea of creating a new sort of mass transit train in Paris, France. Aramis was an experimental commuter train that was not a train. The project was to form trains from train cars that were not attached to each other. Rather, each car would travel independently of others. Whenever one car approached another on the same track in the same direction, they would communicate with each other and travel like a traditional train but remaining unattached. Each car was small and was to hold only four riders. Given each car’s independent pickup and drop-off location, their routes would connect and disconnect with other equally independent cars.

Latour takes the reader through a project that lasted several decades and never successfully became more than a proof of concept with a handful of cars on an unconnected test track. Depending who was in power at the federal level, the Aramis project varied in funding and progress. People involved were excited about the technical idea then gradually became disillusioned. Others followed later with a similar pattern. Its failure was blamed on everything from lack of vision to the shortcomings of the technical state of the art of the time. Latour also shares how the design itself shifted. The car sizes changed, slowly increasing to look more like a typical train car. The independent start and stop locations became are stations, more like traditional train stations, though greater in number than the normal trains.

In Bruno Latour’s examination of a commuter train project in Paris, France, social forces are examined and their effect on a technical project that eventually was stopped through similar social forces. One example was changing the idea of a train car that held only four people. It became apparent that this approach could lead passengers to become victims of crime. If just a few strangers happened to be on the same car, there would be fewer witnesses for criminals to concern themselves with. That risk led to ever growing numbers of intended passengers. This was a form of scope creep based on a social concern. The result was lower efficiency and less benefit as compared to the traditional train system.

Bibliography
​Lampland, Martha, and Susan Leigh Star, . 2009. Standards and Their Stories: How Quantifying, Classifying, and Formalizing Practices Shape Everyday Life. Ithaca & London: Cornell University Press.
 
Reviewed by Michael Beach

Convention is the word of this book. The various chapter authors consider different standards of measurement we tend to take for granted. How did we choose one length, or weight, or electrical measurement over another? In fact, standards are still not really standard. Ask anyone who totes along an electrical plug converter when they travel internationally.

One area I found surprising is the chapter by Steven Epstein that relates to the ‘standard human’. I had not idea, but when dealing with medical research or treatment the world of health has set categories of humans. In reality, we are each different and are part of a mix and continuum of humanity, each with unique DNA. No one prognosis or treatment is best for all, so the medical community sort of does it work considering clumps of humans to get the symptoms and treatments mostly right most of the time.

There are a few standards examples reviewed from my profession, including metadata and ASCII definitions. One of the jokes in the industry of communications technology is that standards are so helpful because there are so many to choose from. The implication being that with so many different standards to select from, there really isn’t a ‘standard’.
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Bibliography
Woodward, C. Vann. 1974. The Strange Career of Jim Crow. 3rd. London, Oxford, New York: Oxford University Press.

​Review by Michael Beach
 
Although the idea of so-called Jim Crow laws is associated with a narrow time period in the southern states of the US, in fact, ideas of segregation of the races (particularly black and white) were (and maybe still are) around for much longer. Woodward makes some interesting arguments by separating segregation from slavery, racial violence, and geographic location.

Early on in the book, Woodward describes ‘southern history in stochastic terms. “These breaks in the course of Southern history go by the names of slavery and secession, independence and defeat, emancipation and reconstruction, redemption and reunion” (Woodward 1974, 3-4). He shares interesting examples of time such as reconstruction when people of both races interacted together in the south in pretty much every public setting. Once Jim Crow laws began to be enacted mandating so-called ‘separate but equal’ facilities, white attitudes toward black people changed. He acknowledges that violence was present all along. For example, lynchings were not uncommon prior to Jim Crow enactment, and continued throughout.

Another perspective Woodward shares is that during the 1960s when many laws were causing Jim Crow to be officially demolished and mandatory desegregation took place, violence rose in both races. Once Dr. Martin Luther King Jr. was assassinated, there was a rise in black nationalist movements that ironically encouraged segregation again, though this time it was advocated more from African Americans, and less from whites.

The geographic question is one other area Woodward explores. He shares examples of times when integration was actually practiced more openly in the South, and although northern laws did not demand it, there was effective segregation in the North through discriminatory practices and attitudes that had no legal check. Finally, Woodward notes how there still are examples of economic segregation today. Though not codified, in practicality economic disparity has a similar effect as legally sanctioned segregation.

Given this edition was published in 1974, I wonder how Woodward would see things today. For example, the concern in some inner-city neighborhoods over the fallout of ‘gentrification’ may be increasing segregation again through economic strata. Working in downtown Washington DC for nearly ten years at this point, I have witnessed gentrification firsthand. The difference in predomination by one race as opposed to another in terms of population is notable. In places the ‘line’ is as direct as one city block of modern luxury apartments next to another of mostly aging row houses.

References
​Schrank, Delphine. 2015. The Rebel of Rangoon: A Tale of Defiance and Deliverance in Burma. New York: Nation Books.

Review by Michael Beach

The pro-democracy struggles in Burma lasted decades. This book looks closely at a handful of specific people who participated during the 1980s through the first decade of the 2000s. Their names are Nway, Nigel, Grandpa, and Aung San Suu Kyi. The last of these was the face of the movement who had popular support in several national level elections. Aung was very visible and attracted international news attention. The others were unknown to the world, or even the larger movement seeking to topple the autocratic powers that led to many of the problems that are common to that style of government. Delphine Schrank shares specific stories of four specific revolutionaries and how each of their experiences were at time parallel, and other times were entwined. Each had their personal losses caused by violence in the process. Several suffered through prison time as political prisoners.

While sharing their stories, the author is able to move their individual stories along while sharing the larger narrative. Major events are depicted from the perspective of historical fact as documented in news stories and official documents. The individuals followed also have their own narrow experience during each of those major events. For example, there was a migration of sorts of many of the revolutionaries temporarily left Rangoon, or the Insein Prison system to gather just over the river in Dala. “In Dala, the only structures built to last, aside from an orphanage and a school, were the pagodas” (Schrank 2015, 131). The pagodas Schrank describes as tourist traps designed to give visitors a place to leave Rangoon during the day, spend some money for the ambiance, then retreat back across the river to their respective hotels. For the revolutionaries, Schrank says, Dala became a ‘city of exiles’ that evolved into a ‘city of wraiths’.
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Each of the characters (real people, not created by the author) shared specific tactics used for communication, and their shifting support of each other or the larger movement. At times several were accused of using their position for personal benefit, and the author shows that this may be true to some degree, yet they also participated with personal sacrifice. The book is a look at real humans who act like real humans in a large political struggle with individual experience. 

Bibliography
​Scott, J. C. (1998). Seeing Like a State: How Certain Schemes to Improve the Human Condition Have Failed. New Haven and London: Yale University Press. 

Review by Michael Beach
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As the title implies, James C. Scott references several national policies in different economic and political universes that claimed to seek the betterment of the people living within a given sphere of control. Then, Scott goes on to discuss some of the failures within his example state policies. His focus is on policies that are adopted from the perspective of ‘high modernism’, or in other words, highly planned and symbolic communities as opposed to those whose growth is more organic.

Scott defines high-modernism as clean, sharp, repetitious, and completely planned. For example, one can drive around a subdivision in America and every house looks the same with every yard laid out in a way that keeps the ominous HOA off the back of the homeowner. More organic cities and neighborhoods are those that are more post-modern where each is unique, and the growth seems hodge-podge and random. Scott compares public policy and the effects of high-modernist and post-modernist with various art movements that followed similar courses.

The two main examples Scott uses are the Soviet Union collectivization, compulsory villagization in Tanzania. In each case the hoped-for outcomes were less than desired. People resisted the government efforts resulting in police-state approaches. For Scott, these examples show “how routinely planners ignore the radical contingency of the future” (Scott, 1998, p. 343). One of the fallacies he points out is how in planning there is a need for “standardizing the subjects of development” (p. 345). By assuming all the people to be roughly the same then planners can create buildings, parks, roads, market areas, etc. the same. Other things need to be standardized as well such as assumptions about weather, geologic forces, external economic effects, or other social movements that are guessed to be more or less the same in the future as they have been in the past.

Scott makes a plea for what he calls ‘metis-friendly institutions’. Those institutions that are tasked with planning should be “multifunctional, plastic, diverse, and adaptable” (p. 353). The issue he has with high-modernism is its general approach at simplifying the variables it plans for. Instead of one-size-fits-all, he is advocating for more voices in the process and a willingness to let go of efficiency in the name of sameness.

Bibliography
​Weintraub, S. (2014). A Christmas Far from Home: An Epic Tale of Courage and Survival During the Korean War. Boston: Da Capo Press.
 
Review by Michael Beach

The Korean War was my father’s war. To be honest, it's a war I personally know little about. To be technical, the political powers of the west didn’t want to call it a war to avoid what inevitably happened, involvement by China. Instead, they called it a ‘police action’ that involved countries that signed on as United Nations forces. In this book, Stanley Weintraub looks at the beginning engagements, the rout of American forces from the Chosin reservoir, and the military leadership decisions that seemed to bungle the whole thing.

It was late fall in Korea and the weather was turning cold. General Douglas MacArthur (yes, the one from WWII) was in charge of all the forces in Asia. He conducted Korean operations from a comfortable hotel suite and offices in Tokyo. At first, spirits were high in his offices, and initially with troops on the ground as well. Everyone heard that the whole thing will be over by Christmas. The armies of North Korea seemed to be a pushover. There was no reason to think the Chinese would involve themselves. Unfortunately, there was plenty of intelligence to the opposite. The intelligence was ignored. The result was that American troops pushed north toward the Yalu River with little resistance, then found themselves nearly encircled by Chinese regulars and plummeting temperatures.

Weintraub’s work is a combination of historical facts about what happened, and editorial perspective on why things went the way they did. His descriptions of the war that wasn’t a war, the first war America didn’t win, are well written. The reader can see the whole thing play out both from the perspective of generals who rarely joined the ground troops, to the forces themselves dodging death as they made their way back from the Yalu to the relative safety south. The reader gets both the grit of up-close warfare, and the confusion and assumptions at upper levels that reflected an 'alternate reality’ as events unfolded.

Bibliography
Graham, R. (1984). Spain: A Nation Comes of Age. New York: St. Martin's Press.

​Review by Michael Beach
 
For me as a reader, this book is close to my own experience. In 1982 and 1983 I lived in southern Spain serving as a missionary for The Church of Jesus Christ of Latter-day Saints. I just a 19-year-old, pretty much oblivious to the world of politics and economics. In particular, before being called to Spain I really had even less knowledge as events outside the United States and my own experience were limited to what I saw on the news. Spain was not in the US media at the time, at least not to my memory.

Robert Graham published this book in 1984, so just after I left the country. I really was not all that aware of what was going on with in the country or its history, even when I was there. My focus was on sharing the gospel of Jesus Christ. Now, many years later I pay much more attention to the happenings in the world. I read some on the Spanish civil war and the history of Franco. I experienced the shift in government towards a more socialist philosophy after decades of fascist dictatorship. I wish now that then I had known more about it.

Graham discusses the transition of power through several tumultuous administrations. There was at least one coup attempt. The author looks at major influences in Spain in the post-Franco transitive period. He looks at the changes in wealth distribution, the influence of banks, the church, and the various factions within the military. Graham also looks at the Spanish media and its affect on public opinion. Finally, he discusses democracy as it evolved within Spain.

Many of the influences discussed by Robert Graham are echoed in other emerging democracies. Throughout the Franco period, Spain was in some ways considered a backward society within a more enlightened Europe. At the time of Graham’s writing its economy had gone through several booms and busts, but was strongly on the mend. It was among the fastest growing economies within Europe. History has shown Spain to have suffered from some of the pangs of a growing set of social benefits. During COVID most of Europe has had similar issues, but Spain, Italy and Greece were particularly in the news as countries with a growing dependency on EU funds.
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I appreciate the insights Robert Graham shares in this book. Anyone interested in the country and how international affairs affect and are affected by Spain should consider the read.

Bibliography
Bijker, W. E. (1995). Of Bicycles, Bakelites, and Bulbs: Toward a Theory of Sociotechnical Change. Cambridge & London: The MIT Press.

Review by Michael Beach
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Wiebe Bijker uses three specific technology examples to explore how social factors affect technical outcomes. “The stories we tell about technology reflect and can also affect our understanding of the place of technology in our lives and our society” (Bijker, 1995, p. 1). Although this quote may sound as if Bijker is arguing along a co-constructive line, yet throughout the book it’s clear that he asserts that social influence on technology is the primary force.

The bicycle chapter looks at the evolution of how they were designed and constructed. The perceptions evolved from the large bikes that were for daring young men who at times suffered the odd broken bone or two. Such perception led to the eventual production of the ‘safety bike’ that looks ever more like the bikes we typically ride today. By changing front and rear tire size, adding breaks, making seats wider, and other modifications, the community of bicycle riders expanded to include older people and women.

Bakelite is a substance that I became very familiar with while serving in the US Navy. Pretty much every placard on the ship I served on were made of it. Bakelite is an early form of plastic created and modified over time by the company formed by Leo Henricus Arthur Baekeland. Through all sorts of chemical combinations and varying heating temperature and bake timing, he was able to form a number of plastics of different flexibility and strength. The hard relatively thin version seemed to gain the biggest use of Bakelite. Eventually this form of plastic was supplanted by more modern forms that require less toxic waste to create. Newer plastic is also less expensive to make. Nonetheless, for the better part of a century many needs formerly provided by less durable materials, or those more metallic-based and subject to oxidation, were replaced by this early form of plastic.

Turning to bulbs, Bijker looks at the creation of the electric florescent light. What eventually became the long tubes we have all come to know, the approach was thought to fill the need of longer lasting bulbs that could light larger areas than the small incandescent. Industrial facilities in particular had difficulty fully lighting large factory spaces with small incandescent bulbs, and larger spotlights required more frequent replacement. This example specifically addresses not only social influence on invention, but even organized social effort to standardize the eventual technology. Bijker shares several examples of groups of users and bulb manufacturers who even held conferences in an effort to agree on gases used, electrical voltage standards, and the like.

Wiebe Bijker makes the argument for a ‘constructionist analysis’ (p. 280). “Such an analysis stresses the malleability of technology, the possibility for choice, the basic insight that things could have been otherwise” (author’s emphasis) (Ibid.). Bijker immediately notes that not all technological change is so malleable. Later sociologists of technology would take this assumption of social preeminence in the relationship between technology and society to a more level two-way influence. That conception of a level playing field is known as co-construction.
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